Category Archives: Astrology – what is it? (3 articles)

What is my job as an astrologer?

Every so often, someone asks me what I think my job as an astrologer is. It’s a good question – it makes me ‘return to base’, as it were, and set out the basics again, both for the questioner – and for my own benefit.

Here goes!.

Anne W 2017

Anne W 2017

My  job as an astrologer is to help other people understand themselves more clearly. I don’t know what the balance is between fate and free will any more than any one else does. But the Birth Chart or Horoscope suggests strongly that we come into this world, not as tabulae rasae blank slates)  but with certain characters on the stage poised to live out a complex drama as the process of our life unfolds from birth to death. 

What astrologers cannot do is describe the whole range of possibilities of expression which arise from each core character on the stage.

There appears to be a dynamic relationship between what you have been given through family physical and psychological inheritance ( the Old Norse word for fate also means genitals!), location, social status, and your own choices in what you do with those givens.

I think that effective astrologers in consultation are poised on the interface between fate and free will – on the one hand helping clients to confirm who they are, which they probably already know, if they are honest with themselves; but on the other hand helping them to see, and to broaden, the range of possible expression of the energies with which they have been born.

The astrologer’s ego should have a minimal influence on the process of reading another person’s horoscope. It’s impossible to keep ego completely out of it. It’s impossible to be completely objective, to avoid making mistakes; but what the person takes away should be as much theirs, and as little the astrologers, as is possible.

To maximise this outcome I feel it is very important to have my work regularly supervised by an experienced and well-qualified colleague. I am fortunate in this to have the support of a very experienced astrologer who is also a psychodynamic psychotherapist and writer. She has known me, my foibles, my weaknesses and my strengths over a very long period of time.

I  look at the relationship between the patterns present in clients’ natal horoscopes and how that relates to the here-and-now patterns of the planets in the heavens. I’m also very interested in setting clients’ lives in the context of the unfolding stages of the 11-12 year Jupiter cycles and the 29-30 year Saturn cycles, as well as the progressed New Moons, which also occur in thirty-year periods. My experience is that setting their lives in the context of the bigger pictures, and taking guidance from that, is both comforting, supportive and helpful to people who consult me.

I’m only interested in working with clients who are prepared to take responsibility for themselves in relation to the way in which their inner world is connected to the unfolding of their outer life. Astrology appropriately used should enhance the sense of personal responsibility – not take it away and hang it on the planets, or even worse, on the astrologer !

In my view it is important for people not to become too dependent on a symbolic context – astrology and astrologers like relationships, drugs, sex, alcohol or the national lottery can become highly addictive. The great symbolic arts, eg astrology, tarot, palmistry , I Ching, should be consulted with deep respect, and with considerable restraint.

                    In sum – I think it is my job is to send people away feeling more able to operate constructively and honestly in their world than when they came in, by supporting their courage and confidence to lead their own lives – using their own judgement. 

Zodiac

Zodiac

650 words copyright Anne Whitaker

Licensed under Creative Commons – for conditions see Home Page of Writing from the Twelfth House

 

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Reflecting on what astrology is, and revisiting Pluto…

It  has probably not escaped your notice that the trickster planet Mercury, of whom Jude Cowell wrote so eloquently in her recent Guest post, is currently retrograde…I learned a very long time ago that applying the prefix RE to as many activities as possible is a great way to get the best out of that old trickster during retrograde periods!

So, this week, I’m taking readers down my memory lane, re-visiting a post I last published on my Writing from the 12th House blog in 2008, just as Pluto was beginning to create mass mayhem in the structure-loving sign of Capricorn.

Those of you fairly new to astrology will I hope enjoy this reflective introduction to our great art. More seasoned astrologers and astrology students may be interested to see how far my musings at the start of Pluto’s long transit through Capricorn have been borne out by the passage of nearly a decade since then. Your thoughts, as always, are welcome.

Imagine, if you will, a Bushman in the middle of the Kalahari desert  conversing with a visiting Tibetan, in their respective languages, regarding the best way to get to Stornoway in Scotland’s Outer Hebrides. One would suspect that the route might not become easily evident !

Speaking symbolic language

It’s rather like this for astrologers, whose view is holistic and whose language is symbolic, living in a culture whose prevailing terms for describing the world have been shaped by scientific rationalism for the last two hundred and fifty years. In our collective efforts to try and make sense out of life on earth there is no ONE language which can possibly describe the whole picture.

We need the description provided by rational science. We also need the description provided by symbolism. We need all the help we can get.

Star Sign astrology as found in the media is too limited to tell us much about personal life or world affairs. It focuses largely on the position of the sun in the heavens on any given day,  equivalent to trying to tell the story of a complex play with the main emphasis on one central character. It can thus never offer much more than entertainment – or a nugget of truth to contemplate on the day in the case of ‘quality’ popular astrology .

This is the form of astrology which is vilified by people who don’t know that there is something much more profound hidden behind the “Star Sign” mask.

Astrologers have noted for several millennia that there are meaningful links between the planets’ movements and the rhythms of earthly life. They plot the position of the planets from the same starting point as astronomers and mariners do: using the 360 degree circle of sky from 0 degrees Aries or the Vernal Equinox (see image); this is where the sun’s path or Ecliptic (see image), in its movement into the Northern hemisphere in the spring, crosses the plane of the celestial equator.

Astrologers divide the 360 degree circle from 0 degrees Aries into twelve sectors of 30 degrees each, called Aries, Taurus, Gemini, Cancer and so on.

images

This frame of reference against which the planets are located, known as the tropical Zodiac, should not be confused with the constellations which originally gave the signs (or 30 degree sectors) of the Zodiac their names. By drawing up a map of the heavens (known as a Birth Chart or Horoscope) of a particular moment in time in relation to this tropical Zodiac, astrologers can draw a symbolic picture of anything or anyone born at that moment.

Uses of astrology

Thus astrology has many uses : eg in the business world, to help plot and understand market trends and economic cycles; in medicine, to provide clarification of individuals’ predispositions to particular health problems, and most useful modes of intervention; in analysing the inner meaning and outer manifestation of major events in the affairs of nations and the wider world; in choosing favourable moments to begin new enterprises; in the analysis of personal relationships; and in providing individuals with a clearer understanding of who they are, and why they  do the things they do.

Each of the planets symbolises a different archetypal force, a shaping principle. As the planets move in their ever-changing weave through space and time, so the shape, meaning and manifestation of the pattern of life shifts from minute to minute, day to day, year to year and epoch to epoch.

Along with many modern astrologers, I have come to think of astrology as another form of physics: basically, it charts, maps and times the shifting dance of the energy patterns of our solar system – then offers grave offence to minds of a limited, conventional  cast by ascribing meaning to those patterns!

Most people do not realise, however,  that the association of particular meanings with the movements of  specific planets has been demonstrated through empirical observation and recording of the heavens for over six thousand years – since the astronomer/priests of ancient Babylon first stood on their watch towers, scanning the stars.

Astrology’s symbolic language tells us that everything is connected, materially and spiritually  – we are all part of  the One.

The moving picture – Pluto

To illustrate this, let us choose the action of  the furthest out planet, Pluto, whose status has been downgraded recently. Try telling astrologers who work with deep collective and individual crises, as the energy of Pluto continues its weave in the planetary tapestry, that Pluto is of little consequence now! Continuing empirical observation of Pluto’s symbolic action does not support this view at all….

The planet Pluto represents raw, primal power, taking its name from the much feared mythical god of the Underworld. It  is connected with the processes of death and regeneration which keep the life cycle going at every level.

In Scorpio – plumbing extremes

Pluto was observed against the 30 degree band of sky known as Scorpio from its entry in 1982 until its exit in 1995. Both Scorpio and Pluto are connected to the deepest, darkest and most extreme facets of life: during this time, for example, we had to face the rise of Aids, famine in Africa, and a dredging to the surface of the most taboo issues, especially incest and child abuse. This period also forced us to begin to realise more clearly than ever before that, if we continue to abuse the Earth, we put our collective survival at risk.

In Sagittarius – expansiveness and greed

But things change. In January 1995 Pluto shifted into the 30 degree sector of sky known as Sagittarius. This sector is linked to the planet Jupiter, symbolising the urge to expand – in experience, knowledge, wealth, wisdom, and understanding of what life means. It expresses itself (amongst other related branches) through connections with Higher education, long distance travel, exploration of all kinds at all levels, the law and ethical structures, religious beliefs, the packaging of information to offer a better perspective on a bigger picture, and especially the willingness to gamble and take risks.

In the famous thumbnail description of the money markets being dominated by greed and fear, Sagittarius represents the greed end of that spectrum!

Pluto’s shift into Sagittarius brought us the biggest information packaging and disseminating system ever known to humanity – the Internet. Via stunning images brought back by the Hubble telescope, we have travelled to the outer reaches of our solar system and beyond. Recent advances in science and medicine continue to raise ethical issues on an unprecedented scale, regarding our tampering with the very basis of life itself and what the consequences may be.

The rise and spread of religious fundamentalism has dominated the period, with some devastating consequences most notably 9/11 in the USA. In our own little country the UK, the National Lottery became the focus for our hopes of greater wealth and a better life. The whole period has been characterised by unfettered optimism: from this arose collective and individual fiscal recklessness, with disregard for consequences on an unprecedented scale.

In Capricorn – facing consequences

Pluto traversed Sagittarius from January 1995 until the end of  January 2008 when it dipped into Capricorn for a few months, returning to Sagittarius in the middle of June 2008. As I write, with the money markets still in turmoil, Pluto is due to re-enter Capricorn on 28 November 2008, where it will then remain until 2024.

When the outer planets change signs, the energy patterns dominating our collective life also shift. What does this shift mean, in general terms? It means that the times of expansiveness, excessive optimism and risk-taking are now over. A more sober and cautious view of life must prevail as we face the consequences of our behaviour since the mid-Nineties.

Sagittarius is ruled by expansive Jupiter. Capricorn is ruled by stern and cautious Saturn, the planet of consequences, and represents the fear end of the greed/fear spectrum. Thus it didn’t require brilliantly perceptive astrological observation of this approaching shift, to be able to predict a major collective ice bath of realism at all levels. For example, the rumble of the impending train wreck of our collective financial arrangements could be heard during most of 2007. Then in 2008 came the crunch.

The sign of Capricorn, and its ruling planet Saturn,  is known for its association with prudence, realism and good judgement at one end of the spectrum – and fear, gloom, pessimism and harshness at the other. You cannot escape the consequences of your actions, is the message that this sign and planet bring.

All the help we can get….!

Pluto is about to traverse Capricorn for a very long time. The planet of purging and regeneration, Pluto’s movement is connected to the death of old forms so that something new and more constructive can arise. Knowing this may offer some insights to help us modify our wasteful and destructive ways for the better. As renowned astrologer Liz Greene observed some time ago in one of her seminars:
“ Saturn pushes us to separate out from what we are not – in order to become more fully who we are.”

We human beings urgently need all the help we can get from as many sources as possible to enable us to become more fully who we are: ie one strand, whose presence cannot be allowed to dominate the weave in the web of life. If we approach its wisdom in these turbulent times in an open and thoughtful way, the ancient language of astrology can aid us in developing a perspective appropriate for our times: one grounded in the humility and realism we need in the tough period which lies ahead.

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Endnote:

This is an updated and edited version of an article first published in Scotland’s Glasgow “Herald” as “The Cycles of Heaven and Earth” in November 1996. Copyright remains with the author.

Zodiac

Zodiac

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1800 words copyright Anne Whitaker 2008, 2017

Licensed under Creative Commons – for conditions see Home Page of Writing from the Twelfth House

What is astrology’s place in the contemporary world?

We live in a vast energy field of constant motion, most of which is invisible to us. The rippling patterns of order and chaos, which is the fundamental dance of creation, govern everything. I have come to see the art of astrology (helped by what I have grasped of what the quantum world has revealed to us) as one that enables us to map those patterns via the constant shifting energies of the planets in their orbits.

Cosmic Dance

Cosmic Dance (click on image to see full poster)

words by Anne Whitaker

Astrologers take a step that, in our reductionist, materialist culture, pulls down all sorts of opprobrium and scorn upon our heads: We attribute meaning to those patterns. Beginning in ancient times until the Scientific Revolution of the 17th Century (which caused a split between form, described by astronomy, and content, described by astrology), the maxim “as above, so below” governed people’s worldview. Prior to the Scientific Revolution, we lived in a cosmos charged with meaning, an “ensouled” cosmos, where form and content reflected and informed each other.

Astrology and prejudice
Some of us still live in that cosmos. Others do not. Where you have such a powerful clash of worldviews, polarisation and prejudice can arise. I think that Victor Olliver, editor of the UK’s respected Astrological Journal, was right regarding his eloquent and well argued response to my doubts and questions about popular astrology in the spring of 2015. At that time, he pointed out that the real enemy of astrology is prejudice. There is the prejudice from outside the astrological community (especially from much of the scientific community) from those who believe that our lives are the product of cosmic chance, and thereby devoid of meaning. And then there is the prejudice from those within the community — those who consider themselves to be “serious” practitioners — toward the populist, mass-market astrology that millions avidly consume across a vast range of media on a daily basis, looking for some glimmer of meaning in life.

What do we do about this? In reflecting on how I might “wrap up” Victor’s and my three-part debate, which generated a great deal of interest across the Web, the word “occult” came strongly to mind.

I pondered it for a few days. According to the Shorter Oxford English Dictionary, the original meaning of the word is from the Latin “occulere,” i.e. “to hide, conceal.” It also (in a more physical sense) means “to cut off from view by interposing some other body,” as in, for example, the occultation of one planet or heavenly body by another.

Is astrology an “occult” practice?
The word “occult” in recent times has taken on a more sinister connotation, referring often to magical or supernatural practices of a dubious nature. As I reflected on it, I became more interested in the original meaning of the word, which has led me to a conclusion about the status of astrology, especially in our modern world: The true depth of what astrology can reveal about human affairs, both in the collective and the personal sense, will always be inaccessible to the large majority of people. Astrology is an occult subject. As such, its influence and its great value are likely to remain masked, hidden from view, operating powerfully but behind the scenes of everyday life.

Ancient Stargazers

Ancient Stargazers

For example, in ancient times its practice was held in high esteem by Babylonian and Egyptian rulers, whose astrologer-priests scanned the stars and advised the kings (and sometimes, even, the queens!)  on the fate of their nations. There were no personal horoscopes. The general public was in no way consulted or informed regarding decisions made that affected all their lives. Astrological knowledge, deemed sacred, was deliberately kept hidden from ordinary view.

Paradoxically, in our time, mass-market popular astrology could be seen as fulfilling the function of concealing the real power of astrology quite effectively. Most of the public remain unaware of the depth that exists behind the mask of the Sun Sign columns, although I do agree with Victor that there is a very big difference between the nuggets of truth that a quality Sun Sign column can reveal and the kind of trashy stuff that some popular newspapers, magazines, and internet sites churn out.

A warning ignored
Sun Sign columns are also rather effective in raising the ire and spleen of reductionists who thereby are permanently deflected from benefiting from astrology’s true depth, which at times could have been life-saving as evinced in the powerful example of astrologer Dennis Elwell’s prescient warning in the 1980s.

In 1987, Dennis Elwell, the late well-known U.K. astrologer, wrote to the main shipping companies to warn them that a pattern very similar to that under which the Titanic had sunk was coming in the heavens very soon. He strongly suggested that they review the seaworthiness and safety procedures of all their passenger ships. His warning was duly dismissed. Not long afterwards, the U.K.’s Herald of Free Enterprise ferryboat went down, resulting in the loss of 188 lives.

Popular astrology—a stepping-stone?
It is true, as Victor pointed out in his robust reply to my challenge, that mass-market astrology is the stepping-stone that enables people who are seekers after deeper meaning to step from relative triviality to much greater depth.

However, to understand the profound link that exists between your unique chip of energy and the larger, meaningful cosmos, you will need to seek out a good astrologer to offer you a sensitive and revealing portrait of your moment of birth via your horoscope. Those of us who are in-depth practitioners know that a quality astrology reading with the right astrologer at the right time can be truly life changing.

Only a small percentage of people who read Sun Sign columns take that step into deeper territory. Most do not. Either they are quite happy with the superficiality they find there, or they spin off into active enraged prejudice, and sometimes very public condemnation, of our great art…

As I said to Victor Olliver by way of conclusion to our most instructive debate, pondering on the word “occult” has led me to quite a peaceful place. I can now abandon any prejudice I may have toward my colleagues who are Sun Sign astrologers: they are offering a valuable service in providing a smoke screen. This helps greatly to maintain astrology in its true place as an occult activity, perhaps leavening the ignorance and crassness of our materialist, consumer age  — but from behind the scenes.

Concluding thoughts from academe

I have recently been re-reading an excellent book by astrologer, teacher, and writer Dr. Bernadette Brady, Chaos, Chaosmos and Astrology. In her book, Brady quotes fellow astrologer and academic Dr. Patrick Curry’s view that the practice of astrology is  “…an instrument of enchantment, a way in which humanity encounters mystery, awe, and wonder….,” and that in order to maintain such a position it is “…necessary for astrology to be marginalised by science…” (1)

I was very happy to encounter this viewpoint put forward by fellow astrologers whose scholarship and viewpoints I respect. Their views have eloquently endorsed my own.

What do you think of this viewpoint, readers? I’d be most interested to hear.

Footnote:
(1) Bernadette Brady, Cosmos, Chaosmos and Astrology, Sophia Centre Press, 2014, p 71.

(This post was most recently published in May 2016 as “Some thoughts on astrology’s place in the contemporary world” on The Mountain Astrologer Blog)

(Please Note:  any offensive comments will be ruthlessly binned)

Zodiac

Zodiac

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1200 words copyright Anne Whitaker 2015/2017

Licensed under Creative Commons – for conditions see Home Page

Contemporary Astrology and the Big Picture: Linda’s Challenge

This comment on my last post from Linda Leinen, a faithful and much appreciated supporter, is so interesting that I thought I’d turn it into the next post! Linda blogs at The Task at Hand and her writing is brilliant. Check it out….

From Linda:

This isn’t a criticism, or even a cogent observation, because there’s too much I don’t know about all this. But my sense of things, after my years in Africa, is that some differences in culture and world view are so fundamentally different that a synthesis, a grand, overarching explanation for human behavior, just isn’t possible.

Part of the difficulty may also be an irony. The worldview of many Liberians I knew more closely resembles that of antiquity than of our modern culture. We no longer speak of the gods controlling every aspect of human behavior and worldly events – but some of my friends saw gods everywhere, determining almost mechanistically what was possible.

If I framed it as a question, I suppose it would be – how does modern astrology deal with cultures that haven’t even made it to pre-modern, let alone post-modern? It’s really an interesting thought.

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And an interesting question! I have been so busy dealing with the demands of the ‘real’ world this week that I haven’t had time to address your question in the virtual world until now.

Whilst reading the introduction to a new book pulling together the perspectives of a range of modern astrologers on Transpersonal Astrology, I came across this statement which strikes me as relevant in responding to your question:

“The emergence of a transpersonal perspective  (bringing together insights from the fields of psychology, progressive spirituality, the human potential movement, non-reductionist science, and philosophy), is reflected….in....an increased awareness that life is far more complex than can be appreciated by our immediate senses…..There is a palpable eagerness to seek alternative ways to understand the human condition and to expand our experience of life’s great mystery…..

As humans.we are clearly enveloped within a system not of our design but of an intelligence that transcends and includes us, as if we are each nerve cells in a larger brain. Incorporating the transpersonal perspective is an act of yielding to this broader reality instead of choosing to couch the phenomena of astrology in only familiarly personal ways….”

(Transpersonal Astrology Explorations at the Frontier (2013) Produced and Edited by Armand Diaz, Eric Meyers & Andrew Smith, pp 1,2)

This transpersonal perspective can be seen as flowing into the broad category of ‘archetypal cosmology’ which I talked about in the previous post. This mode of seeing proposes that the great archetypal patterns shaping human behaviour both at the individual and collective level, patterns revealed in the inter-relationship between planetary cycles and earthly life, are  in fact fundamental to the cosmos itself.

Viewed in this way, perspective on human culture in the broad sense, and individual life in the tiny sense, changes its locus from the personal to the transpersonal.

Thus the “grand, overarching explanation for human behavior” which you talk about in your question shifts: from the human world with its many, continually evolving viewpoints – depending on geographical location and mores –  to locating all life on tiny planet Earth within the vast teleology of an unfolding and evolving Cosmos.

Thus a truly contemporary astrology  can play its part, as Diaz, Meyers and Smith so eloquently put it, through “….  yielding to this broader reality instead of choosing to couch the phenomena of astrology in only familiarly personal ways….”

To ground this reflection in actual practice: as a contemporary, transpersonal astrologer I find it deeply supportive of my attempts to lead a meaningful life, to see the interweaving of the symbols in my personal horoscope with the ever-changing energies of the solar system in which we are temporally located, as an unfolding pattern charged with meaning, set in the context of a much Bigger Picture.

This challenges me to live out my tiny spark of energy in this vast Cosmos with as much conscious awareness and positive choice as I can manage.

My experience of clients coming to me for help is this: assisting them in seeing that this life’s grapples take place within a context of larger meaning where every positive effort – although we may not see its immediate fruit – helps the Bigger Picture to unfold, is greatly supportive to them.

Having a sense  that our tiny lives are a potentially useful and creative part of …. life’s great mystery….may not remove life’s difficulties, but it certainly empowers both me and my clients in coping with whatever life on planet Earth chooses to throw our way.

Linda, I hope this goes some way toward answering your question! It may be a little longer than you were expecting….

Zodiac

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800 words copyright Anne Whitaker/Armand Diaz, Eric Meyers & Andrew Smith 2013

Licensed under Creative Commons – for conditions see Home Page

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What is astrology? Part Two

To read “What is astrology? Part One”, click HERE

Modern-day astrology is very different from the fate-ridden pronouncements of the past. The twentieth century saw big shifts in our understanding of science, history and culture which moved us from the Modernist era of  ‘grand narratives’  describing with confidence and conviction the way we are as humans, to an altogether less certain set of perceptions.

Just as modern science has shown us that there can be no absolute objectivity since the presence of the observer can be shown to influence the outcome of the experiment, so we now live in a Postmodern era where we understand that we are embedded in the unfolding action of the plot of life on Earth. Thus we shape our ‘reality’ even as we are living it – and indeed recognise that there are probably many ‘realities’. Absolute truth is not what it once was!

Astrology, too, has moved with the times although there are still many reputable and respected practitioners who stick closely to traditional methods of interpretation and prediction rooted in antiquity. Knowledge of astrology doesn’t result in harmonious agreement – even if it is to differ! – amongst astrologers. Far from it. In that respect, we are just as riven with conflicts and disagreements as any other human group.

Modern psychology, rooted in the great insights of Freud and then Jung who was basically a mystic, more eclectic and open minded in his knowledge base than Freud, has had considerable impact on how astrology is now taught and practised.

C.G.Jung

C.G.Jung

In antiquity, the planets were seen as gods whose interaction with and action upon humans’ lives determined their fate. Jung’s great contribution to the modernising of astrology in the 20th century was his formulation – from the study of universal myth – of the concept of the collective unconscious, an updating of the ancient idea of the World Soul.

This collective unconscious comprises a group of energy patterns or archetypes, an idea taken from the Greek philosopher Plato, which are present in all cultures across the world and which shape every aspect of human behaviour.

Jung’s view was taken up by the first of the great psychological astrologers Dane Rudhyar in the middle decades of the twentieth century, and further developed by other astrologers, most notably well-known Jungian analyst, astrologer and author Liz Greene whose fusion of mythology, Jungian psychology and astrology further shaped the model known as Psychological Astrology which has become very influential in the thinking of many contemporary astrologers, myself included.

In recent years there have been further exciting steps forward into a synthesis, under the broad category of ‘archetypal cosmology’, which proposes that the great archetypal patterns shaping human behaviour both at the individual and collective level, patterns revealed in the inter-relationship between planetary cycles and earthly life, are  in fact fundamental to the cosmos itself.

These contemporary ideas, put forward by cutting edge scientists such as Brian Swimme, depth psychologists such as Stanislav Grof, and cultural historians such as Richard Tarnas, take us back to the ancient concept of the ‘anima mundi’ or World Soul. Through their work we are being offered a new route: in the words of contemporary writer and astrologer Dr. Keiron Le Grice, toward “…an emerging world view that reunifies psyche and cosmos, spirituality and science, mythology and metaphysics….”

Zodiac

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600 words copyright Anne Whitaker 2013

Licensed under Creative Commons – for conditions see Home Page

What is Astrology? Part One

This is a question which I am happy to be asked by  open-minded people who genuinely wish to find out more about the wonderful body of knowledge which lies behind the popular mask of  Sun Sign astrology.

It’s been asked  so often of late that I thought I would reply  – in a two-part post. I would be interested to have your responses, whether you are an experienced practising astrologer or an enthusiastic beginner.

How do you as a practitioner answer the question “What is Astrology?”

What do you, an interested beginner, think astrology is?

Here, for what it is worth, is my take . I hope you find it of interest!

“Six thousand years ago, when the human mind  was still half asleep, Chaldean priests were standing on their watchtowers, scanning the stars.”

(Arthur Koestler from The Sleepwalkers)

This wonderful universe

The story of humanity is one of an unending attempt to create some recognisable order from the chaos of our earliest origins. In order to survive and evolve as a species, we have  created contexts for ourselves over many millennia from our interpretations of the world around us.

Modern science has shown us that we are part of an interconnected universe of mind-boggling complexity, in its minutest essence a vast energy field, ever moving and changing to the shifting dance of waves and particles – chaos and order forever interweaving, forever returning to and arising from the Quantum Vacuum, or in Buddhist terminology the Void, or in Western spiritual terminology, the Ground of our being.

The vivid quotation from the philosopher Arthur Koestler illustrates the origins of the ancient art and science of astrology – literally ‘the study of the stars’, whose basic precept “as above, so below” demonstrates that our modern understanding that we live in an interconnected cosmos is not a new idea at all.

It has been around ever since we fragile humans, vulnerable to the vagaries of a tempestuous earth with its storms, earthquakes and floods, began to evolve a context of meaning by plotting with increasing sophistication as time went on, the movements of the heavenly bodies in the starry skies above us.

From observing the regular patterns and cycles followed by those heavenly bodies, and recording with care what links there seemed to be between such movements and the ebbs and flows of human life, the early astrologer/priests began to be able to determine (with varying degrees of accuracy – prediction in any field of endeavour has never to this day become an exact science!) the fate of the king and the nation according to the movements of the planets.

Personal horoscopes plotting the patterns of individual life were unheard of until the first century or so AD.

To be continued….

To read Part Two, click HERE.

Zodiac

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450 words copyright Anne Whitaker 2013

Licensed under Creative Commons – for conditions see Home Page